India China eight point Agreement a detail analysis


 India and China had relatively little modern political contact before the 1950's. However, both countries have had extensive and close historical cultural contact since the 1st century, especially with the transmission of Buddhism from India to China. Trade relations via the Silk Road acted as economic contact between the two regions.
China and India have also had some contact before the transmission of Buddhism. References to a people called the Chinas, now believed to be the Chinese, are found in ancient Indian literature. The Indian epic Mahabharata (c. 5th century BC) contains references to "China", which may have been referring to the Qin state which later became the Qin Dynasty. Chanakya (c. 350-283 BC), the prime minister of the Maurya Empire and a professor at Takshashila University, refers to Chinese silk as "cinamsuka" (Chinese silk dress) and "cinapatta" (Chinese silk bundle) in his Arthashastra.
In the Records of the Grand Historian, Zhang Qian (d. 113 BC) and Sima Qian (145-90 BC) make references to "Shendu", which may have been referring to the Indus Valley (the Sindh province in modern Pakistan), originally known as "Sindhu" in Sanskrit. When Yunnan was annexed by the Han Dynasty in the 1st century, Chinese authorities reported an Indian "Shendu" community living there.
After the transmission of Buddhism from India to China from the 1st century onwards, many Indian scholars and monks travelled to China, such as Batuo (fl. 464-495 AD)—founder of the Shaolin Monastery—and Bodhi Dharma—founder of Chan/Zen Buddhism—while many Chinese scholars and monks also travelled to India, such as Xuanzang (b. 604) and I Ching (635-713), both of whom were students at Nalanda University in Bihar. Xuanzang wrote the Great Tang Records on the Western Regions, an account of his journey to India, which later inspired Wu Cheng'en's Ming Dynasty novel Journey to the West, one of the Four Great Classical Novels of Chinese literatures.

After independence Jawaharlal Nehru vision of "resurgent Asia" on friendship between the two largest states of Asia,   his vision of an internationalist foreign policy governed by the ethics of the Panchsheel, which he initially believed was shared by China, came to grief when it became clear that the two countries had a conflict of interest in Tibet.

1962 Border disputes resulted in a short border war between the People's Republic of China (PRC) and India in 20 October 1962. The PRC pushed the unprepared and inadequately led Indian forces to within forty-eight kilometers of the Assam plains in the northeast and occupied strategic points in Ladakh, until the PRC declared a unilateral cease-fire on 21 November and withdrew twenty kilometers behind its contended line of control.
Relations between the PRC and India deteriorated during the rest of the 1960s and the early 1970s as Sino-Pakistani relations improved and Sino-Soviet relations worsened. The PRC backed Pakistan in its 1965 war with India. Between 1967 and 1971, an all-weather road was built across territory claimed by India, linking PRC's Xinjiang Uyghur Autonomous Region with Pakistan; India could do no more than protest.
    Two territories are currently disputed between the People's Republic of China (PRC) and India: Aksai Chin and Arunachal Pradesh. Arunachal Pradesh is located near the far east of India, while Aksai Chin is located near the north-west corner of India, at the junction of India, Pakistan, and the PRC. However, all sides in the dispute have agreed to respect the Line of Actual Control and this border dispute is not widely seen as a major flashpoint.
However the Chinese neighbours are most unreliable and their actions most often are in contrary to their statements. The facts produced hereunder will reveal the same.
Chinese Premier Wen Jiabao paid an official visit to India from Dec.15-17, 2010 at the invitation of Prime Minister Manmohan Singh. His statement at Tagore International school :-
“India and China are two very populous countries with ancient civilisations, friendship between the two countries has a time- honoured history, which can be dated back 2,000 years, and since the establishment of diplomatic ties between our two countries, in particular the last ten years, friendship and cooperation has made significant progress.”
In April 2011, during the BRICS summit in Sanya, Hainan, China the two countries agreed to restore defence co-operation and China had hinted that it may reverse its policy of administering stapled visas to residents of Jammu and Kashmir. This practice was later stopped, and as a result, defence ties were resumed between the two nations and joint military drills were expected.
In the 2012 BRICS summit in New Delhi, India, Chinese President Hu Jintao told Indian Prime Minister Manmohan Singh that "it is China's unswerving policy to develop Sino-Indian friendship, deepen strategic cooperation and seek common development" and "China hopes to see a peaceful, prosperous and continually developing India and is committed to building more dynamic China-India relationship". Other topics were discussed, including border dispute problems and a unified BRICS central bank.
A three-week stand off between Indian and Chinese troops in close proximity to each other and the Line of Actual Control between Jammu and Kashmir's Ladakh region and Aksai Chin was defused on May 5, 2013, days before a trip by Indian Foreign Minister Salman Khurshid to China; Khurshid said that both countries had a shared interest in not having the border issue exacerbate or "destroy" long-term progress in relations. The Chinese agreed to withdraw their troops in exchange for an Indian agreement to demolish several "live-in bunkers" 250 km to the south in the disputed Chumar sector.
M. Taylor Fravel, a professor of political science at the Massachusetts Institute of Technology and an expert on China’s border issues, said that China might be responding to local concerns about Indian military construction in the disputed area.
Chinese Premier Li Keqiang after officially taking his office in March, made his first foreign visit to India on 18 May 2013 in a bid to resolve border disputes and to stimulate economic relations.
Eight items were agreed upon by the two nations and officially signed by Singh and Li after a session of delegation-level talks.
1. A Memorandum of Understanding (MOU) of the Tibet Autonomous Region of the People's Republic of China, regarding the famous Hindu tradition of Kailash Manasarovar Yatra, the annual pilgrimage to Lake Manasarovar . Both countries agreed to plan the pilgrimage every year during May and September. The route to reach Manasarovar from India had been previously blocked off for several years after China took control of Tibet. Now, the Chinese agreed to improve routes to the lake for Indians travelling to the site, as well as provide assistance in setting up communication systems in the form of renting wireless sets and   phone SIM cards for the mass of travellers. 
2. To enhance trade, both sides decided to set up three working groups under the Joint Economic Group: the Services Trade Promotion Working Group, Economic and Trade Planning Cooperation and Trade Statistical Analysis. This was signed by India’s Minister of Commerce, Industry & Textiles Anand Sharma and China’s Minister of Commerce Gao Hucheng.
3. An MOU between Export promotion organisations of India ( APEDA, MPEDA and Export Inspection Council of India)  falling under Commerce ministry and  China’s General Administration of Quality supervision , Inspection and Quarantine,  in effort to strengthen mutual cooperation in the trade and safety of buffalo meat, fishery products, feed products and feed ingredients, the two nations agreed to meet the standards and regulatory requirements of several agricultural and seafood product groups.
4. An MOU was signed to enhance cooperation in sewage treatment by India’s Ministry of Urban Development and the National Development and Reform Commission of China. Aims at enhancing, cooperation in the field of Sewage Treatment and experience sharing in the areas of mutual interest in the urban sectors.
5. The Ministry of Water Resources in India and China’s National Development and Reform Commission signed a memorandum on cooperation for efficient irrigation. The agreement will encourage bilateral cooperation and exchange of efficient water technology to help boost agriculture in both nations.
6. India’s Ministry of External Affairs and China’s infamous State Administration of Press, Publication, Radio, Film and Television (the entity in charge of censoring works of art) came to an agreement on the mutual translation and publication of classic and contemporary works. The deal will create a joint working group that will be responsible for translating and publishing 25 books of each nation in the other respective language over a period of five years.
7. China has agreed to provide India with vital information regarding the water levels, discharge and rainfall levels of the Brahmaputra River, where there are three hydrological stations, twice a day at 8:00 AM and 8:00 PM Beijing time during the June 1 to Oct. 15 time period.
8. An agreement was signed by India’s Ministry of External Affairs and China’s Ministry of Foreign Affairs that will facilitate cooperation between Indian and Chinese cities. The memorandum establishes sister states/provinces between the two nations allowing the two nations to build relationships of mutual interest and improve greater people to people contacts.
Kailash Manasarovar Yatra is known for its religious value, cultural significance, physical beauty and thrilling nature. It is undertaken by hundreds of people every year. Holding significance for the Hindus as the abode of Lord Shiva, it holds religious importance also for the Jains and the Buddhists.  The Yatra  starts at 9,500 feet and involves trekking at high altitudes of up to 19,500 feet, under inhospitable conditions, including extreme cold and rugged terrain, and proves hazardous to those who are not physically and medically fit. Therefore, this Yatra demands medical facilities and full support from the authorities of both counties.  The Yatra is open to eligible Indian citizens, holding valid Indian passports, who wish to proceed to Kailash-Manasarovar for religious purposes.  The Government of India previously did not take any responsibility in any manner for any loss of life or injury to a pilgrim Yatri, or any loss or damage to property of a Yatri due to any natural calamity or due to any other reason. Pilgrims were to undertake this Yatra purely at their own volition, cost, risk and consequences. The Government also did not took any obligation to bring the mortal remains of any pilgrim across the border for cremation in the Indian side, in case of death on the Chinese side. All  Yatris were, therefore, required to sign a Consent Form for cremation of mortal remains on the Chinese side in case of death. This position still remains the same and there is no clarification from either side about the means and manners in which both the Govt. will assist the pilgrimage. There is only a vague clause in the pact that the Chinese authorities will make further improvements to the existing facilities on the route of the pilgrims.
In contrary to its neighbour’s policy, India is eyeing to China's fast expanding outbound tourism market, which has, so far, largely bypassed India. The Indian government has launched a tourism campaign targeting the world's fastest-growing Buddhist population with a direct sales pitch: visit India and reconnect with your faith. Indian officials hope that promoting the ‘Buddhist circuit train' in China, which has been in operation since 2007 and stops along several pilgrimage sites in northern India, can help boost the low numbers of Chinese tourists who travel to India. They have begun marketing the train in China as a way for Chinese to reconnect with their faith, but “in comfort.” The train takes travellers, over the course of a week, to several cities associated with the Buddha's life. Starting in New Delhi, the ‘Mahaparinirvan Express' stops at places such as Bodh Gaya, Rajgir, Nalanda, Varanasi, Sarnath, Gorakhpur, Kushinagar, Lumbini the Buddha's birthplace and Sravasti in Nepal.  The train, which was introduced in 2007, has tariffs ranging from Rs.7,500 to Rs.34,000.   In Beijing, Mr. Tandon, managing director of the IRCTC, in Nov 2011, told an audience of Chinese tour operators and travel agents that the success of trains focused on pilgrimage sites had prompted the Indian Railways to launch another special train service next month, starting from Chandigarh, focusing on important Sikh temples in India.
  Several luxurious hotels and restaurants, luxurious  Buses & Taxies, items used by Chinese and Buddhist people, Web sites, Tourist information Centre, books and guides are made available for the Traveller of all  Buddhist countries from the Government of India and the Private Tour Operators to make religious travellers and Yatri’s feel at home and comfortable in India.
Srikanth Kondapalli, a professor of Chinese studies at Jawaharlal Nehru University in New Delhi, said that India had so far gotten little of value out of the visit, including no reassurance about the border. “My assessment is that China has gained more from these meetings than India,” he said. “The Chinese side conceded nothing.”
One measure of the continuing unease between the world’s two most populous nations is that their leaders will almost immediately visit the other’s rival. Mr. Li is scheduled to fly to Pakistan on Wednesday, and Mr. Manmohan Singh will go to Tokyo next week. Mr. Li could announce a civil nuclear deal with Pakistan when he visits Islamabad, an arrangement that India is unlikely to welcome.
 The current agreements seemed unlikely to halt India’s growing concerns about its increasingly powerful eastern neighbour. The present government is fairly introspective, has little appetite for grand international gestures and has begun to limit its expansive military spending. But the Indian military leaders, both retired and active, have begun to insist that the nation pay less attention to Pakistan, its historic and increasingly irrelevant rival, and more to China. There is a growing concern throughout the country about the Chinese intentions and high handed ways of its rulers. China has grown increasingly assertive in the South China Sea and has been building ports in Sri Lanka and Pakistan. China’s ports, referred to as “a string of pearls,” have alarmed India and unnerved the United States as well.

The Building of the Indian Nation


Preface


It gives me immense pleasure and satisfaction, to write this book in the interest of our nation. This book is dedicated to my Matri-Bhoomee, i.e. my mother land which has given me the pride to be its son. The book is written primarily for the purpose of promoting “Nationalism”, which according to my thinking is the mother of all developmental movements.

The book written specially in precise to reach the masses at reasonable rates is also available in our national language Hindi. It is felt that voluminous books have become the ornament of intellectuals, due to the prevalent busy life style of people. The short book is written for the noble cause of promoting several clauses amongst which nationalism, unity and oneness, secularism, rich cultural and historical heritage of the country hold prime importance, and contains in precise authentic texts, references books,  data’s and incorporates references of Hindu religious books Veda, Mahabharat, Ramayan etc. were-in relevant to the context. The references are also taken by incorporating authentic text from “The Gazetteer of India”, history and culture for making the text most reliable and authentic. The Maps printed and reproduced in the book is taken from the Gazetteer of India, for reliability.
I personally believe that we have done little to promote our rich cultural heritage and history. We have been educated and taught the distorted history, which the British people and other invaders have furnished to us. Most of our ancient Granth’s and Books being produced as of today suffer because of this and for the fact that our text and knowledge in pre-historic times were not written. It was a system of oral tradition by which learning was transmitted from teacher to pupil in an unbroken chain called Guru-Sishya Parampara. This parampara has been followed through centuries and the exact date of composition of these holy Granth’s as Veda, Mahabharata, Ramayana is not clear and may be followed for several millions of years.  Certain errors have crept in our ancient books through ages, due to the faulty erroneous oral transmission of such voluminous books arising out of vested interest and sanctimonious believe in our society, domination of an alien power in our country and certain sanctimonious belief and bad practices. This is why our ancient books like Ramayana, Mahabharata etc. reveal different texts in different regions.

However the texts which do not affect vested interests of certain sections people have remain intact, and are very useful in modern day contest. I am producing some facts which if properly investigated would actually reveal a lot of valuable information’s for us.

Vedanta Jyotisa an astronomic ancillary to the Vedas, described a cycle total of 1830 days as a Yuga of 5 years, against an actual 1826 ¼ prevalent today. This total system was based on Nakshatras. The Nakshatras are the 27 group into which the stars forming the back ground of the moon are divided, one such group being passed by moon is one thithi (lunar date, slightly shorter than a solar date). There is one particular Nakshatras which comes in a Cycle of five years, as is true as of today, but the period of the Nakshatras is being shortened though ages. Current day Astronomers also choose to adjust their clocks by a minute recently, due to the changes in the solar systems. I personally believe that at the time of writing of Veda the original cycle would have been 1830 days for 5 years Cycle.  If we find out the date in the reverse order of adjustments by the minutes the actual date of the composition of our Rig-Veda can be found accurately. An honest research on this subject (after considering, the latest time adjustment therein per Yuga as per Veda), may actually reveal the actual date of composition of Veda, give proof of our ancient civilisation and solve many mysteries of Geography, Astronomy and the formation of this world. We have done little to even find out the basis of our old researches and writings of our most knowledgeable and intelligent Ancestors, and are flowing ourselves in the westernised culture and knowledge without even logically analysing our old texts and its writing.

I will give a brief description of the greatness of the Knowledge given in our Granth’s and literature, as some of which are too big to fit my small mind and knowledge and desires a detail analysis by scientists, Astronomers and Geologists. I believe that the astronomy, space science would gain enormously if our Granth’s are properly analysed and practically applied in modern day science.
  

Surya Siddhantha is the best known book on Hindu astronomy. The original texts were changed two or three times between 500 A.D and 1500 A.D., but are still accurate to enable to predict solar eclipses with an error of two or three hours.

As per description in Surya Purana and other Hindu Granth’s :-  The Kala as: -
 2 Parmanu( Atom) = 1 Annu ( molecule), 2 Annu  = 1 Thrsharenu, 3 Thrsharenu = 1 Truitee, and so on-------------. The system further states that the time taken by Sun in one Raasi (Zodiac sign) is the time of one Solar (Saur Maas ) month. The time taken by sun to travel all the solar months is a solar year. 4320000 solar years makes one Maha Yuga. In one Maha Yuga there are 4 Yugas i.e.: - Satyuga = 1728000 Years Treta = 1296000 years (this is the Yuga in which lord Rama was born and lived ) Dawapar = 864000 years (this is the Yuga in which lord Krishna lived) Kaliyuga = 43200 years (the current Yuga) 71 Mahayuga makes one Mavantar, 1 Mavantar is 30 Crores 67 lakhs and 20 thousand years. After each mavantar there is an Sandhya (evening) of 17 lakhs and 28 thousand years. In the Sandhya the earth starts heating like a boiler and there is heavy rain and flood. This is called pralaya in Indian Astronomy. Like wise various descriptions are given of the periodicity and life of the Universe and the planet earth, which includes the actual time at which this Universe and all its planets and sub-planets will dissolve into Atom, and then again when this solar system is formed. The timings and the periodicity marked therein is so minutely explained and well described that it gives, the indication of truth stated there-in, and desires proper research and evaluation.

 The Granths state as 1 Kalpa = 1000 MahaYuga, and as per the current calculation we have as on 30th of March 1987, spent 1972949088 years from the formation Sristhi of this Kalpa, and the current year is marked as Kaliyuga 5105 years as per our Hindu era. Now let us find out the description evaluation of the periodicity on earth wherein the huge Demons or Asura lived side by side with the men. As per Ramayana the demons were present in that period i.e. the  Treta Yuga, which  as per  current  calculation must have been some Time in Kaliyuga 5105 + DawaparYuga 8,64,000 = 8,69,105 years before but not later than 12,96,000 Treta Yuga + 8,69, 105 years= 2,165,105 years.  

This may be said to be about one million - two million years ago, which is the same period as shown by the Discovery and other  Television channels, by way of researches and evaluation shown in their program on the subject of remains of huge humanoids to the size of Demons. The remains of  which is a mystery and  can be found in America and Central Asia, with big huge structures and its remains, found in archaeological excavation work done there.

Now let us analyse the scientific classification given by zoologists to the human life and its evaluation. As per the scientists it took 4,000,000 years for the Afarensis to develop into Homo Sapiens (Human beings name as per Genus and species marked by zoologists). There is no description of the huge demons and its evolution and role in the evolution of mankind though the skeletons were found, in archaeological excavation in America and Central Asia and desires a proper evaluation and explanation. The current Human evaluation is said to be only 50,000 years old. However the scientists are yet to find the origin of the sapiens species, despite trying their best to find a suitable answer. However it has been clear that they did not arise in Europe.

Much of the things relating to the human evaluation and development is still a mystery and needs much description, research, evaluation and solution. The matter described in our holy Granth’s and Veda may be of immense help to solve the unsolved puzzles and mysteries surrounding our Universe, earth and evolution of mankind, for the researchers, astronomers and scientist.

The Indian Society is currently in a state of turmoil due to its inability to recognise itself, in the fast changing world order. Indian Society has developed many vices and bad practices through ages, owing to the loss of political power and domination of alien powers in our country. The current form of Indian society is due to such transformation and our inability to recognise our true traditions and culture. It needs deep thinking and action from all its citizens, in their quest to rebuild the Indian Nation in the lines on which our knowledgeable ancestors and Saints had built our ancient society and civilisation.

I am of the personal view that, if India is to become a world power, the help of our Holy Granths and ancestors’ research work should be taken into account and further be developed and researched by combining them with the recent scientific research works. We can at least make an honest attempt to study the research works and writing of our ancestors, for evaluating the knowledge, which they wanted to be carried over to the next generations and to further discover our origin and the mystery involved with it. Lastly I regret to state that certain errors and omissions have crept in the book due to my oversight in incorporation and compilation of texts from voluminous reference books. The same is humbly requested be ignored by the learned readers.



                                                                                                                           
                                                                                                                         V.K.Singh
DT: - 3.06.2005                                                                                   

The Building of the Indian Nation

                   

Part  III of my Book 



Our ancestors, brought with them great thought of development and were worshipers of Panch Tatawa. Aryans studied the Panch tatwa, of our great land minutely and extensively, as their religion was to worship the nature and its gifts. The Panch tatwa i.e. the Jal (Water), Vayu (Air), Dharatee (Land), Agni (Fire) and Akash (Atmosphere) of this nation was properly analysed, explored and exploited and made a way of life, culture and worship. Agriculture, trade and cottage industries, which were the main industry of the early men, all developed and prospered, by full exploitation of the Panch Tatwas of our great nation. Agriculture, the mainstay of economic stability, was considered respectable. All the methods of agriculture were well understood and defined, the plough was drawn by six to twelve bulls and canals were dug for irrigation.

Then came the system of social law, the society and the fusion of numerous tribes and races. The Vis was then divided into Gotra system (each representing and named after the patriarchal father the holy sage or Brahmin) and also the Varna system was later evolved. It is in this light that we still find in the Hindu society, belonging to different castes Varnas as Bahamans, Vaisya having the same Gotra.  The division of labour was found to be essential for the growth of this great nation hence the Varna system was formulated. 

Family (Kula) served the basis of social and political organisation, starting with family; the hierarchy in the ascending order was Grama (village), clan (Vis), Jana (people) and Rastra (country). A number of of clans constituted the people (Jana). The Rastra (country) contained a number of Janas (people), several of which are mentioned in the Rg-Veda and later Vedic literature. Rastra were generally ruled by Rajan (Kings), through non-monarchical organisation also existed as Ganapati or Jyestha as the head of Ganas. Some tribes had a sort of obligacy, with several members of the royal family ruling jointly. The most powerful of the non-monarchical to mention were the Licchavis ruling from their Capital at Vaishali currently in the state of Bihar. Protection of the life and property of the people, maintenance of peace, law and order, administration and defence of the Rastra was the moral duty of the King. He was a military commander and a religious head, which would establish and uphold, established order and moral rules (Dhartavrata). As checks of king’s arbitrary exercise of power two popular people’s assemblies, Sabha and Samitri, were present which expressed the will of the people on important matters.  Sabha was, from the outset, a limited body with judicial functions. The Samiti was the Vedic tribal of folk assembly par excellence, which at least occasionally exercised the right of electing the King.

 The administration of justice and punishment to the guilty were the principle duties of the King, and Purohita and later the Sabha and Samhitas assisted as the court of justice. The crimes were well defined and were recorded. Loans and usury were well understood, and wergild (monetary compensation to the relatives of the person killed) was inforce. Hence it is evident that the system and philosophy of Democracy was prevalent in India from ancient times. No where in our history or Granths has there been any reference of any dictator or military ruler ruling Bharat i.e. India
Since the beginning of the Indian civil society, its affairs were regulated not by laws of state but by customary rules known as Dharma. Dharma is what holds together, or a code of Duties for harmonious functioning of various divisions of Society. Dharma Shastra or Shmritis laid down rules for every caste and vocation, for every relation in society king and subject. Religion played an important part in the lives of the Indians from the earliest times, as in case of many other ancient nations of the world.

Vedic people believed in the sanctity of the creative force, and venerated the father and mother aspect of the divinity and their emblems. The Veda and the Brahmanas constituted the first bulk of literary out put of the Vedic Aryans. But even in the early period the seers entertained doubts about the utility and efficacy of Vedic ritualism.

Our ancestors formed their way of living based on some philosophy, and accordingly they drafted Granths and Upanishads (large in number but only eleven considered to be proper). The Upanishad sections of the Vedic literature envisage a progressive outlook. These Upanishads, rightly described as the Vedanta (acme of Vedas), represent early stage in the origin and development of the religio- metaphysical concept. The Granths stated that the Ultimate Being (Sat) is one and in and behind the objective world is the ultimate reality called the Brahma, which is real, infinite and blissful Consciousness.

The Yogavasistha stresses and emphasises more on mans own thinking and efforts than the authority of Sastras (scriptures), and the dependence on teachers and Divine grace. The multiplicity of the world objects sprang from it as sparks from fire.

Puranas (derived from Purana i.e. old and of antiquity) the Chronology of Indian Kings and their History and some of the Smrities like that of Manu further amplifies and popularises the teaching of Upanishads, the Bhagavad –Gita and Yogavasisistha by mixing them with popular religious believe and rituals. The Dynastic lists in the Puranas have shown that the historical information they convey is not as untrustworthy as was believed to be by historians. But often the fragments of history embedded in them have been torn away from their context; in every probability the chain of evidence which might have brought Puranas into substantial evidence with earlier Vedic tradition has been broken. 

The indigenous tribes were forced to follow and submit to this new Hindu way of living and society. The tribes that refused to submit to the Aryan domination were dispossessed of its land, and forced to move off to hills and forests and live by hunting and plundering. The religion Hindu and the Indian way of life the Hinduism a fusion of Aryan, Dravidian culture, and several other cultures and religion’s, with the more emphasis on the mental and spiritual aspects and thinking. It was perhaps formed and grew up in the Indus valley civilisation, with most other classes and species converging their best of cultures and way of life into it.

The Vis were itself split into three parts, the main body, i.e., the Vaisya followed productive pursuits like agriculture, cattle rearing and trade. The Brahmans performed the function of Dharma, on the basis of custom and equity and formulated laws, welfare and studies. The Ksatriya were charged with the defence of realms and running the administration. The three varnas specialised in their avocations and each was accorded a place in the social hierarchy suitable to the dignity of its services. The indigenous tribes who originally refused to submit top Aryan domination were given the Sudras varnas and were given professions like sweeping, corpse-burning and executing criminals.

In the beginning the vocations of Varnas were not strictly hereditary. The Vaisya and the Sudras could improve their status and position provided they possessed the necessary talents and virtues. . However this Manuvadipratha, was later in history misutilised by people and was misconceived and misinterpreted by people for their petty gains. Selfish rulers, in their bid to divide and rule the people, promoted this Jati pratha. Our old scripts and writing states that kshatiyas (Rajputs) when they reached a definite age took Sanyas and became Saints. Ksatriya, who excelled in philosophical pursuits and delivered holy ideas and speeches, become a Brahman. It is also mentioned in old mythologies that Kshatiyas(Rajputs), married their daughter’s to Saints. A well-known story of Satapatha Brahman, Janaka, king of Videha and Vishvamitra of Vedas give similar stories. In Yajnavalkya’s Dharma Sastra (religious laws), Sudras are allowed to pursue the Vaisya calling of Agriculture, crafts and trade. So it is conclusive that the system was only a method of division of labour, which made our great nation an economic power, to
be known as Sonay ki Chirya i.e. the Golden bird. Our Rishis (Sages) described life patterns for each individuals called the Ashrams which was relevant and appropriate in their times. The four Ashrams were named as Brahamcharya, Greehastha, Vanprastha and Sanyas.

In his travel accounts and chronicles of India, in 4th century B.C.  Megasthenes (a Chinese traveller) observed and stated in his observation described Indian castes division as actually that relating to vacation groups.  Vocations were not necessarily fixed by parentage and that division of vocation had become more apparent than those of birth.

Women enjoyed equal status with men; Upanayana (initiation) was performed for girls. Women studied Vedas and brahmacarya like boys and followed the profession of teaching upto the Stura period. In the Vedic times women had access to all branches of learning. Women like Ghosnha, Apahla and Vishvavara were composers of outstanding Vedic hymns. Women of higher castes were indispensable partners of their husbands in Yajna (Yagya). They could hold property and widows could remarry.

Our holy Granths have described Puspak Viman (meaning thereby aeroplane) and many other modern amenities, which appears to be more developed than the one existing and are prevalent in this modern age. References are made to the “Moving fort”, and a machine for assaulting strongholds. The army and men made use of several types of weapons, which were treated, as magical or gifted by the Devas as per granths, and was capable of causing destruction, much more than what modern age weapon can do.

The spirit of “Bharat” was developed in the villages, which had in ancient times, the most advanced cottage industries of its time, with spiritual, moral and intelligent people living there in, all bound by the way and custom of life called “Hinduism.” The golden era of the Indian economy (when it was called Shonay kee Chriya) saw the villages develop and prosper into a self-sufficient small economical center for development of ancient Bharat. The agriculture and cottage industries based on it, which was the only developed industry in ancient times, were the most developed. The villages had it separate autonomous economic and democratic set up, which looked after the development of villages.  Hence it helped the socialist, cultural and economical cause of the ancient Bharat

The Arts and crafts was a family affair, knowledge and skill passed mostly from father to son, or was imparted by the master craftsman of the caste group or craft guild.

The Vaisyas were the most numerous castes; some of them climbed to the highest rung of the economic order. The merchants sent their cargo across the sea as far as Mesopotamia and East Indies by ships. The economic pyramid the hierarchy from top to bottom were top officials, merchants, and bankers and land owners (Amatya, Sresthi, Gramabhojaka) small farmers, artisans and ordinary officials and labours. The ancient Indian literature shows that Indian textile enjoyed undisputed supremacy all over the civilised world for nearly 2000 years.

Our Saints and the great Aryans realised the importance of our rich natural resources, they travelled extensively throughout the country and formed Mathas and temples on each and every corner of our country in order to unit and bind the people with one culture and religion the “Hinduism”. Our great Saints discovered, explored and researched with the rich natural resources and heritages of this great Land/nation and formed and applied their thoughts into action and way of life. Our great rivers, which irrigated and fed our people, gave life to the rich vegetation and flora, were worshiped. Saints hence discovered the important of our, seven great rivers named and worshiped them, and formed temples and civilisations on their Banks. Hindu rituals and worship’s was incomplete without the water of these great rivers. The Aryans/Our ancestors realised the importance of these rivers and its resources to the prosperity and development of our motherland, to the extent that, any Hindu Yagya was not complete without bring/ mixing/performing rituals from the water of all/most of these important rivers.

There might have existed several religions and Gods, being worshiped by different classes of people at that point of time. It was in this respect that Hinduism found a common path of Nationalism, by drafting Hinduism the way of life wherein all the Gods representing different section of the society being worshiped by all. However there was a catch here that each Hindu had its own Ista Deveta (God), thereby defying any confrontation. It is in this line that we Hindus some time become astonished and confused, why we have so many gods to worship, as compares to the single figure gods of other religions. There have been references in our Holy Granths as to the treatment of certain Devas as inferior Devas in the ladder, for performing religious rituals.

Our ancestors and the thinkers of the land from pre-Historic times realised the natural geographical unity of India and find expression in the formulation of the ideal of a universal emperor, Chakravorti or Sarvabhauma Samrat, the ceremonial of his installation is detailed in Aitareya Brahmana. And in the definition of Chakravarti Ksetra by Kautilya as including the whole of India from Himalayas to the Seas and thousands yojanas across. Hence it is evident that the national boundaries of Bharat, the concept of nationalism and its boundaries was spelt and defined from ancient pre- historic times.


Hindu society from the earliest times considered the education of its members as one of its primary obligation; this indeed was a system on which society was based. This system is known as Varnasama Dharma, meaning thereby life being regulated by different classes (Varanas) and stages (Ashrams). The disciples had his physical birth at home of his natural parents but his spiritual birth at the place of his preceptor, where he accepted brahmachaya, with strict discipline of life, regulation about diet, dress, study, social service and religious practices. The view of the education as a process of ones’ inner growth and self-fulfillment evolved its own technique, its rules, method and practices. It recognised that the making of man was primarily the training of mind as the instrument of acquiring knowledge so as to increase its intrinsic potency and creative capacity. As per Manu Shamrti :-  " जन्मना जायते शूद्रः "                      
How the Aryans a pastoral race of people developed such a scientific and advanced system, which grew and prospered without any outside help, and that too in such a short span of time as described in history. And that too from the very beginning of Indian civilised society, is a matter desiring proper evaluation and explanation from historians.